OUTLINE: JudgingThe deception that sin would like us to believe is that we aren’t so bad ourselves, and/or it blinds us to seeing we are falling in the same area we are judging another, so we then become hypocrites, not judging ourselves rightly. Ro 2:1, Mt 7:1-5, 1Co 11:31 1Co 11:31But if we judged ourselves rightly, […]
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OUTLINE: JudgingWe cross the line between righteous and unrighteous judging when we suppose we have the ability to judge someone else’s motivation in the absence of admission. Therein lies our human limitation. JudgingOur flesh is so trained to draw conclusions from what is seen. The Bible tells us, “the righteous man shall live BY FAITH” (Ro 1:17). No Sure FootingNothing is ever assured
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“It’s the little things, huh?” This is typically an invitation to share how, as we mature, it is often the things most commonly overlooked that we learn to appreciate. In doing so, if we’re grace-oriented, we attribute their very existence to the holy, loving, merciful Lord. This exercise is most welcome when we feel wrought
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OUTLINE: JudgingOur flesh is so trained to draw conclusions from what is seen. The Bible tells us, “the righteous man shall live BY FAITH” (Ro 1:17). A. W. TozerThe world of sense intrudes upon our attention day and night for the whole of our lifetime. It is clamorous, insistent, and self-demonstrating. It does not appeal to our faith; it is here,
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OUTLINE: On JudgementThere’s nothing wrong with righteously judging right from wrong. Our judgement translates into evil when we cast a sentence upon another, suggesting punishment, even. Balance StatementWe are not to become “judge and jury” over spiritually private matters, supposing this or that punishment “fits the crime.” For example, we cannot judge another’s heart, only
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OUTLINE: On JudgementThere’s nothing wrong with righteously judging right from wrong. Our judgement translates into evil when we cast a sentence upon another, suggesting punishment, even. Read the Bible IN CONTEXT!!! The Context of Ro 2:1Paul wasn’t saying that judging was wrong, he was simply pointing out that if his audience were to judge rightly,
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Before I even begin making my point here, I have to give you a little background on the Greek language. In particular, the present tense as it pertains to verbs. In brief, when we encounter the present tense, we ought to think about something done habitually. Colloquially, we might call this “real-time, all the time.”
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OUTLINE: On JudgementThere’s nothing wrong with righteously judging right from wrong. Our judgement translates into evil when we cast a sentence upon another, suggesting punishment, even. “practice”from prasso – in the present-active-indicative, which refers to habit/lifestyle On JudgementThere’s nothing wrong with righteously judging right from wrong. Our judgement translates into evil when we cast a sentence upon
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Life is good. I don’t really want to spend my time here writing some deep theological treatise on why this is absolutely true, but I will take a brief stab at it to sway you from thinking I’m only waxing poetic sans Biblical proof. Every good thing given and every perfect gift is from above, coming
“So, what do you want to be when you grow up?” Did you ever get sick of being asked that question as a youngster? I did. As an adult, in retrospect, I see it as a loaded question. What I mean is that the implications are twofold. First, at what age is it appropriate to stop asking
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